Job Supply Deficit in India

India is heading for a job supply deficit says the International Herald Tribune (article here). The paper quotes a NASSCOM survey to show that only one in four engineering graduates is considered employable. The reasons have been open secrets for the past decade: lack of depth in technical knowledge, lack of English speaking skills, lack of team skills. Over the past few years, I’ve had the occasion to stand in on and conduct several interviews for engineers in India’s IT capitals, Hyderabad and Bangalore. What I noticed first hand was that they could be broken up into categories based on types of ignorance:

1. Ignorance of technological basics (such as a software engineer who fails to differentiate between an OS and a programming language. Or who doesn’t know what is a Software Development Lifecycle).

2. Ignorance of latest developments in their specific technical arena (While those in this category are sound on the basics, they are not aware of the latest versions of the very development platforms on which they work and earn their living, or of any of the technological changes in the field. Inexcusable in the Information age).

3. Ignorance of Business applications of technology: These are those young engineers who cant tell what is the role of the software they’re developing in the client’s business, or even what is the very business function that it addresses.

Impact of Globalization on Indian Agriculture

(Note: Reproduced below with kind permission, in its entirety, is an essay written by my friend Dipanjali Rao as a research project for her Master’s course. It is long but it makes a very interesting as well as a sad read.)

Introduction

The liberalisation of India’s economy was adopted by India in 1991. Facing a severe economic crisis, India approached the IMF for a loan, and the IMF granted what is called a ‘structural adjustment’ loan, which is a loan with certain conditions attached which relate to a structural change in the economy. The government ushered in a new era of economic reforms based on these conditions. These reforms (broadly called Liberalisation by the Indian media) can be broadly classified into three areas: Liberalisation, privatization and globalization. Essentially, the reforms sought to gradually phase out government control of the market (liberalisation), privatize public sector organizations (privatization), and reduce export subsidies and import barriers to enable free trade (globalization). There was a considerable amount of debate in India at the time of the introduction of the reforms, it being a dramatic departure from the protectionist, socialist nature of the Indian economy up until then. However, reforms in the agricultural sector in particular came under severe criticism in the late 1990s, when 221 farmers in the south Indian state of Andhra Pradesh committed suicide. (The damage done, 2005) The trend was noticed in several other states, and the figure today, according to a leading journalist and activist, P. Sainath1, stands at 100,000 across the country. (Sainath, 2006) Coupled with this was a sharp drop in agricultural growth from 4.69% in 1991 to 2.06% in 1997. (Agriculture Statistics at a Glance, 2006) This paper seeks to look into these and other similar negative trends in Indian agriculture today, and in analyzing the causes, will look at the extent to which liberalisation reforms have contributed to its current condition. It will look at supporting data from three Indian states which have been badly affected by the crisis: Andhra Pradesh, Maharashtra and Kerala. Andhra Pradesh’s (AP’s) experience is particularly critical in this debate because it was headed by Chief Minister Chandrababu Naidu, who pursued liberalization with enthusiasm. Hence liberalization in AP has been faster than other states, and the extent of its impact has been wider and deeper. (Sainath, 2005)

Vande Mataram

Vir Sanghvi writes in Hindustan Times on the controversy surrounding the singing of the national song Vande Mataram. I agree with every point he has raised. It is unfortunate that the question of singing a song has snowballed into an issue of patriotism and religion. The level to which politicians will stoop to garner a few brownie points with disenchanted elements of society is pathetic. In the end, a song is neither a test for forced patriotism nor is it an important enough issue to deliver a religious decree against it. As Vir Sanghvi rightly points out there are more important issues such as access to good education and proper health care that need to be dealt with first.

I’ll let the man do the rest of the talking. You can read the very well-written article here.

The China Syndrome

The Indian government is obsessed with comparing itself to China for most economic issues. But the recent blanket ban on popular blogging services like Blogger.com and its blogging arm blogspot makes one wonder whether the Indian government is seeking to emulate the Chinese when it comes to net censorship as well. It is always a dangerous ploy to restrict access to information, especially in an open democracy like India. And this time the Indian government, with its ill thought out and badly implemented blanket ban, risks losing face. Most bloggers are up in arms and the story has already done the rounds in the Western media. If the government doesn’t move fast and limit the damage already done they will have another headache to deal with.

Although one can understand the reason behind the government’s order to block access to certain blogs in the wake of the Mumbai blasts, Indian babudom moved in its typically inefficient way and made a mess of the whole issue. In my opinion, they need to do three things immediately. First, the government must move fast and give a clear explanation about what happened. Second, it should take the necessary steps to resolve the issue. And finally, they should have a mechanism in place to see that this is not repeated. Even though blogging is still a niche activity for Indians, the number of Indians blogging (or blogs dealing with India) will continue to increase. So it is imperative the Indian government recognizes that blogs are a legitimate way to express one’s opinions and allows unrestricted access to them.

The Politics of Science

There was a lec-dem yesterday at the Centre for Drug Research Institute. CDRI is a premier government funded research institute for biomedical research located in Lucknow. CDRI is located in Chattar Manzil Palace, where the regal nawabs of Lucknow once lived the good life. It is a huge magnificent building. If Nehru called dams the “temples of modern India” then surely research institutes like CDRI would be the reigning deities of the nation; strech the analogy further and you could imagine scientists as the “priests of modern India.”

The striking irony: A product of scientific rationalism like CDRI located in a palace that was built for a pre-modern way of life.

The lec-dem was by a distnguished scientist from the National Physical Laboratory (another government lab) who had just returned from Antarctica. This gentleman is the coordinator of India’s Antarctica project and has visited the icy continent twice! The lec-dem was organised with a view to share his experiences about his journey. But the subtext was to also introduce the audience to the potential to exploit Antarctica’s resources. More on that later.

The Great Appeasement

Reading a recent news report about the governments of Andhra Pradesh and Tamil Nadu ordering officials to stop the screening of ‘The Da Vinci Code’ in theaters makes me wonder if religious appeasement is not scaling new heights in India. Apparently, some Christian and other minority group’s religious sentiments are hurt by the film. This is strange considering that predominantly Catholic countries such as Italy, Brazil etc. have not banned the film. And even the Vatican did not call for a ban but has only asked Catholics to avoid the film. So I wonder if Christians in India have stronger feelings or do not agree with the Vatican over this issue? Or is it a perfect excuse to gain some political mileage by both the Catholic organizations and political parties rushing to please the former’s demands. After all, the book has been in print, has sold like hot cakes, and has been discussed to death for more than a year now. Why didn’t these people protest so strongly then?

I think these government orders set a dangerous precedent. Now the door is open for any group to demand a ban on anything based on the highly ambiguous argument that it hurts/offends their sentiments.

This also raises the issue of free expression. If we stifle dissenting views then how can new ideas arise? Whatever happened to freedom of speech enshrined in our constitution?

As I write this there have been fresh protests in Hyderabad by a Christian organization outside a movie theater, which was showing the film after a High Court judge quashed the government order banning the film, terming the order “as extravagant, arbitrary and wholly irrational.” Need I say more?

Riding in a Cyclerickshaw

Cyclerickshaws are one of the modes of transport in Lucknow.

You can’t be very finicky about transport here because the public transportation system is so bad. Public buses were introduced a year ago and are still infrequent. There are no bus stops, so to board a bus you just wave your hand when you see one approaching and the driver stops just enough for you to hop in. Similarly to get off you yell at the driver to stop and jump off when he slows down.

Then there are the ‘vikrams’, basically motorised three wheelers that pack humans in like sardines. The Sumo SUV jeeps are even worse in this regard. You can barely breathe in one, let alone move. The stench of human sweat is nauseating.

There are ‘share’ autorickshaws, but these ply only on the major routes. So, despite personal misgivings and morals, you cannot afford to be too choosy about your transport. It is mix and match that gets you from point A to point B.

The Power of Woman

The sun is scalding the dusty streets outside as I walk towards the administration building. I curse my luck on getting some of the lousiest beats in Lucknow as a rookie reporter. Can’t be helped, since I am the juniormost.

I am covering Lucknow University and it’s not a pretty beat. Posters of 35 year old student leaders stare hostilely at you from every wall. These neta’s do samaj seva and use bombs, guns and knives to persuade the recalcitrant. I met Vinod tripathy and had an almost meeting with Ranjeet Singh Baghel, two worthies of LU. The gentlemen are members of the Student’s Union and hate each other’s guts. Their supporters regularly shoot and hurl bombs at each other in every imaginable place; outside the VC’s office, inside the hostels, under the bike sheds, in the ladies toilets and occasionally in jail as well.

I walk into the Pro-VCs room without knocking. I need some quotes from him. He sits in a run down room with red paan stains on the wall. I sit opposite him. He is talking into the phone and to two people at the same time. Once he finishes he stares at me from behind his half-moon glasses. Next, the pan stained mouth opens and he asks me what I want? I reply I am from the ‘meediyah’. He is instantly ingratiating. I begin asking him routine questions for my story and he parries wonderfully. He talks without revealing anything.

The room has a stale smell about it and the overhead fan whirrs disconsolately. His chaprasi is hovering behind him like a cork bobbing in the sea. He has a worried look on his mousy little face and a spitton ready for when his boss will put two fingers to his mouth and spit out a red stream of pulverized pan and beetel nuts. The air conditioner in the room is on the verge of break down.

The Greater Common Good Redux

It has become rather fashionable of late to criticize the likes of Arundhati Roy as people who are bent on stopping ‘development’ of India. On the contrary, I think she makes a lot of sense. If not anything she brings up many points which no one, as far as I know, has effectively countered. The whole media circus over the recent NBA protest hides some very real issues that are being ignored.

For example, the promise of rehabilitation to the people displaced or being displaced by the dam that has not been delivered. The question of whether big dams, which result in changing the face of the surrounding environment and displacing communities are really beneficial when the world over everyone is moving away from such mega projects with even the World Bank, once a big supporter of such projects, agreeing that big dams are not what they are touted to be-the panacea for water troubles. The growing disconnect between the haves and have-nots, especially in rural India, with the have-nots being relegated to the margins of Indian society without a voice, ignored in the shiny image-making of a new India galloping to join the ranks of the developed world.

You can read her interview in The Hindu where she updates her older essay on the Narmada issue, The Greater Common Good published in 1999 in Frontline, in an interview with Shoma Chaudhuri here.

Noam Chomsky On Hegemony and Disarmament

An interview with one of the few prominent Americans with, what I’d like to call as, a global conscience. The interview seems to end abruptly but it is still very interesting. In this age of corporatised media and selective reporting it is necessary that we have people like Noam Chomsky questioning the established view and offering a different, perhaps more realistic take on current affairs. You can read the interview here.