The Chenchus-III

The Chenchus-III

Novermber 2008, Sarlapalli Village, Nallamalla Forest.

Narayana, the man in the photo is 35 years old but looks 40. He has stayed back at home as he is sick. He feels too sick to go to the nearest government health center (which is two villages away, a considerable distance) and even if he goes there he knows he will not be treated well.

Many of the Chenchus we talked to complained that when they approached the government health center they were not treated well by the staff there. The doctors/staff there would not even touch them apparently! They would only ask what their problem was and upon the Chenchu describing his/her problem they would give them some common pills against fever etc. According to our doctor-producer most of the diseases that plague the Chenchus (like scabies, polio) are easily curable as treatments/medicines for them are widely available. If the government can improve the conditions at the health care center and make them more accessible for the tribals most of their health problems would be solved according to him.

(To read this photo essay in sequence from the beginning please go here.) 

The Chenchus-II

The Chenchus-II

November 2008, Sarlapalli Village, Nallamalla Forest.

Among one of the biggest problems faced by the Chenchus who are in constant contact with civilization is health related. The children (as can be seen from the pale, scabbed hands of the baby in the hammock) are commonly prone to various skin diseases. Many of them never live to see adulthood. And even those who live to be adults are frequently prone to diseases that have been eradicated from urban India. There are many reasons for this. One reason is they have no natural resistance to many of the diseases that are common in a civilized world as until recently they have lived in isolation for generations in forests. Second reason is inadequate health care provided by the government. A third reason is improper hygiene among the tribals when living in a civilized setting. Another important reason for their ill health, especially among their children, is food related which I’ll talk about in relation to a later photo.

(To read this photo essay in sequence from the beginning please go here.)

The Chenchus

The Chenchus

November 2008, Sarlapalli Village, Nallamalla Forest.

The Chenchus are a group of adivasis (literally original inhabitants) who live in the central hill regions of Andhra Pradesh. Most of their population lives within the protected Nallamalla Forest in Mahbubnagar district. They follow a hunter-gatherer lifestyle. A steadily increasing exposure to civilization has brought a host of problems for them. The land on which they have been living for generations has been declared as a protected tiger reserve by the government. Therefore, there are moves to displace them completely from the forest area and resettle them elsewhere. The Chenchus are shy, wary of strangers and government efforts to introduce them to agriculture. They want to be left alone by civilization and allowed to live as they have been living for generations. But due to the steady disappearance of their traditional lifestyle under pressure from civilization the Chenchus are slowly dying out like the tiger which the government is trying to protect by displacing the Chenchus. Over the next few days I’ll try to highlight some of the many problems faced by the Chenchus in their struggle to survive.

(To read this photo essay in sequence from the beginning please go here.) 

These photos were shot during a preliminary shoot for a documentary film on the displacement issue of the Chenchus that I’m working on with a filmmaker. We visited 3 villages on that day along with our producer (who is also a doctor) that have been exposed most to civilization and thereby face the most problems. There are many more Chenchu hamlets deep in the jungle that can only be reached after a hard trek. We limited ourselves to 3 villages for the preliminary shoot as they were most accessible.

Looking back at Amarnath

At a time when commentators were talking of the end of the insurgency and life was returning to normal in the Kashmir valley, the Amarnath crisis and the associated violence this summer of 2008, came as a rude shock to many. The separatist tone of the protests in the valley created a furore in Indian media. If we were to put the facts of the crisis itself aside, the accompanying protests provided a fascinating opportunity to observe the change sweeping the Kashmir valley. Indeed, the Amarnath crisis may have inadvertently acted as a window of opportunity to bring peace back to Kashmir. Policymakers in Delhi cannot therefore afford to miss the positive outcomes generated by the crisis.

Firstly, it is worth analyzing why the protests in the valley against the government’s decision about transfer of land to the Amarnath shrine board started with pro-independence overtones, then acquired religious hues and thereafter a pro-Pakistani tint. The ISI hand if any, was seemingly minimal in these protests. Officials in Islamabad were apparently as surprised as New Delhi to see the pro-Pakistani tenor. In fact, it is entirely possible that the Pakistani flags placed by some elements at Lal chowk in Srinagar on India’s Independence Day were only a ploy to keep the nation’s attention riveted on Kashmir. To get the attention of the Indian mainstream, nothing works better than a Pakistani flag. One only needs to look at how interest in the Bodo-Muslim clashes in Assam in early October rapidly rose after some Pakistani flags were sighted. The Pakistan card is a bogey that separatists have used in the past as well to put pressure on New Delhi. While some Pro-Pakistani groups such as the Lashkar-e-Taiba tried to piggy-back on the protests and gain propaganda mileage with motorcycle riders shouting anti-India slogans, they were soon drowned out by the pro-independence voices.

Therefore, whatever mix of aspirations drove the Kashmiris, one thing became clear from the protests. There is definitely an indigenous opinion within the valley about the future of Kashmir, one that is not driven by external entities like Pakistan. In that sense, these protests were reminiscent of the protests of 1963-64 after the theft of the Hazratbal relic, which were entirely indigenously spurred (before Pakistan began its decades-long covert intervention in the valley with Operation Gibraltar of 1965).

At the same time, the protests in the valley do not signify a boost for the armed separatist movement. In fact, the Amarnath crisis represents a decisive shift in the nature of political protest the valley – from one of armed violence to one of non-violent protests. It will take some time before the valley rediscovers completely the power of non-violent dissent, but the process has begun. Yasin Malik, the former Jammu Kashmir Liberation Front militant turned separatist leader, was quoted by The Economist recently as saying: “[today’s Kashmiri youngsters] are even more angry than my generation, yet committed to non-violence”. Why this shift has happened amongst the youth is worthy of an entire sociological treatise. In short, the collective failure of insurgency to achieve political goals, the progressive marginalization of Kashmiris in Pakistan-backed militant outfits such as Lashkar-e-Taiba and the emergence of regional parties other than the National Conference, could have all contributed to it. The latter is particularly noteworthy. Although non- National Conference forces have been active in the valley before, never were they able to influence decision making at the Center as they did during the Amarnath crisis. The triangular struggle to win over public opinion between the National Conference, People Democratic Party and All Party Hurriyat Conference during the crisis represents the coming of age of Kashmiri politics and the end of political monopoly.

Another positive outcome of the protest was that they triggered a debate in the Indian hinterland about the future of Kashmir, something that 18 years of insurgency was unable to do. The Times of India actually ran a poll during the crisis asking if Indians want Kashmir to be retained at all costs. To most Indians, such a question would not have arisen even a year ago.

Even at the Centre, the protests saw a departure in the way New Delhi has handled the Valley at times in the past. The Central government neither enforced a media blackout nor denied the content of the protests as Pakistani propaganda, seeking instead a negotiated settlement. While this is in part due to the realities of coalition politics at the Centre, it is nonetheless significant.

The protests in Jammu were equally worthy of attention. While a section of the media sought to cast the protests purely in religious terms, the participation of Gujjars and Dogri Muslims indicates there was a “regional” factor also involved. This in turn may have forced Kashmiri separatist leaders to rethink the costs of secession from India. The Jammu protests hastened the opening of the Srinagar-Muzaffarabad highway for trade. Not only will this move help build better ties between Pakistan-occupied Kashmir and J & K, the resultant economic prosperity could transform opinions about the future of Kashmir. This has happened before. Peace returned to Northern Ireland essentially after Britain promoted private sector investment and trade in the province, and paved the way for the Good Friday accord. In the case of Kashmir, Article 370 and the law and order situation have prohibited private investment in the past. The alternative therefore, clearly lies in promoting trade across the border. This also creates the possibility of exposing people in PoK to the possibilities of democratic, non-violent solutions to the Kashmir dispute.

One cannot say that the Amarnath crisis was the best thing that ever happened for Kashmir. In fact, one of the most worrisome fallouts of the crisis is the potential of it being exploited by radical groups in the hinterland. (The Indian Mujahideen had cited the blockade of the valley during the Jammu protests as one of their justifications for the Delhi blasts in September.) But the Amarnath crisis has certainly served to put Kashmir as one of the key issues on the 2009 election agenda. Given the importance of the Kashmir dispute to national security concerns, this would not be an unwelcome development.

(This article was originally published in The Indian National Interest Review, Nov 2008 issue)

US and Indo-Pak relations: the Obama view

While Pakistan came up all too frequently during the recently concluded US Presidential campaign, South Asia watchers sat up when Barack Obama spoke of working with India to deal with Pakistan’s concerns about its security, a prerequisite to bring peace to Afghanistan. This triangular dynamic seems common sense in the subcontinent but attracts only peripheral attention in Washington where Pakistan-Afghanistan relations are seen only from the angle of bilateral relations.

Obama’s statement made many wonder if it implied US was going to step into the role of mediator between India and Pakistan. Although this suggestion was dismissed by both Presidential candidates in the light of the progress of the Indo-Pak peace process, some of the commentary that went with suggestions of mediation hinted at it as being necessary to resolve the schism between the two neighbors.

At least one of the problems with a suggestion of US mediation is that it presumes that the conflicting parties are not rational actors – a notion that subcontinentals find repelling. Of course the US has a long and fairly successful history of conflict mediation from the Camp David accords between Egypt and Israel to the Good Friday process that brought peace to Ireland, and the Dayton accords that negotiated peace settlement in Yugoslavia.

However unlike in all these cases, the conflicting parties in South Asia are not inviting the US for mediation. This has to do less with issues of sovereignty and more to do with self-identity. India and Pakistan perceive themselves as rational actors who can resolve disputes bilaterally.

The United States has thus far acted sensibly and even pressed upon by Pakistan and Kashmiri expat groups to intervene, has chosen to say that it supports the Indian stand on the issue, that disputes can be adequately resolved through Indo-Pak bilateral dialog.

But should the US choose to change this policy and attempt mediation, it would have to first start by addressing the South Asians as mature, rational actors. Unfortunately this is easier said than done going by rhetoric in Washington both about Pakistan during the current debates and about India during the ratification of the nuclear deal. India and Pakistan are seen as two trigger-happy children who’ve got hold of dangerous nuclear toys.

I remember a former official in the US’ national security apparatus once mentioning that during one of the post-nuclearisation crises in South Asia, he asked an Indian official whether the nuclear option was being considered. The Indian official said that “Yes, a limited nuclear engagement is possible”. Whether or not the official meant it, the American was stunned…and told the Indian, “You have no idea what you are talking about”.

This is one of the general perceptions that clouds the less seasoned among American diplomats. While this has some roots in the American self-image and exceptionalism, it reminds subcontinentals of Kiplingesque “white man’s burden”.

For instance, doves in Washington often point out how unlike the USSR and the US, India and Pakistan are so close that there would be almost no warning time in case of a missile launch restricting any attempt at protection. Anyone who’s worked in missile defense would tell you that even for ICBMs during the cold war, neither the US nor the USSR had any means to stop or divert a missile once it was launched. Ballistic missile defense systems can hardly shoot down an incoming missile in its boost phase even with the best of technology like the still-born Star Wars program. Hence, the nuclear threat between the US and USSR was comparable and in no way more than the threat faced in the subcontinent. In fact, the Cold war arms race spawned tactical nukes like Davy Crockets and artillery shells which were more lethal than any weapon that has emerged on the subcontinent. Therefore, if the US and USSR could work over their differences without mediation during the Cold war, then so can India and Pakistan.

This is not to dismiss the value a mediator can bring to the table. Conflicts often get exacerbated due to asymmetry of information and a respected mediator can play a vital role by acting as a channel of communication between the two parties. Thus, the United States’ value as a mediator cannot be dismissed. But what is pertinent is how the US dons this role and how it treats the two parties once it dons the role – as sovereign states or quarrelling juveniles.